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The anxieties are understandable given their conviction that religious education has the ultimate calling of transmitting the faith. When he addressed Catholic educators in the US, John Paul II declared that the work of religious education "includes transmitting clearly and in full the message of salvation, which elicits the response of faith."
Hence, without intending it, religious education could become more preoccupied with religious truth than with the actual issues of its intended audience – the youth. The problem it engenders is this: truth proclamations might fall on deaf ears if students do not recognize their relevance to the world they inhabit.
It is not surprising therefore that for some, religious education has failed to redeem religion.
This is how the militancy of religious education can backfire.
Daily realities
I am not a religious educator but the sociologist that I am recognizes the situation of young people these days. Some of them carry on with the faith, while others have simply lapsed into nominalism. Regardless, many young people are asking difficult questions about the religion into which they were born.
The questions are endless. Some are already familiar.
Isn't truth just a matter of choice? Isn't God beyond religion? What then do we make of other religious groups?
Is religion really necessary for a person to be good? And how can I trust religious leaders when they don't live out their faith in the first place?
Admittedly, quick-fix answers may not be available. But religious educators should not be afraid.
At the very least, religious education can be a safe space where these questions may be discussed freely and thoroughly. This means that students must not feel that they are judged for expressing their disagreement or doubt.
For theologians Rito Baring and Rebecca Cacho, "the classical way of teaching the faith through catechism requires a shift to adult education where people are able to think critically and decide more wisely for themselves on issues affecting their lives. Instead of servile obedience, personal commitment to the faith may be strengthened or sustained among the youth."
In other words, young people are not simply born into a belief system. Religion is no longer an ascribed identity. It is not a given.
It is instead an achievement. Young people need to be convinced about truth, faith, morality, and commitment.
All of these are big words, but not necessarily impossible. – Rappler.com
Jayeel Cornelio, PhD is one of the 2017 Outstanding Young Scientists of the Philippines. He is the author of Being Catholic in the Contemporary Philippines: Young People Reinterpreting Religion (Routledge, 2016). With Manuel Sapitula and Mark Calano, he wrote the Senior High School worktext Introduction to World Religions and Belief Systems (published by Rex). You can find him on Twitter @jayeel_cornelio.
Jayeel Cornelio, PhD is Associate Professor and the Director of the Development Studies Program at the Ateneo de Manila University. A sociologist of religion, he is a recipient of the 2017 Outstanding Young Scientist Award from the National Academy of Science and Technology. He i...